[ssf] How Bazzar ...
kilgore trout
adam at diamat.org.uk
Fri Sep 11 02:25:03 BST 2009
"In speaking here about the European democracies
between the two world wars,
I am deliberately going to exclude Germany.
But it cannot be my task either
to portray the testing and failure
of democracy in detail;
I am going to confine myself to pointing out
some typical phenomena and important turning-points.
For this I must use a schematic approach
which I realise
is no more than an aid to study and assessment.
If we use the internal structure of states as a method of division,
*three zones* can be distinguished in Europe
before the First World War.
In the first *zone* lie the democratic states of Western Europe
-- the British Isles and on the Continent France
the Scandinavian Countries, Belgium, Holland and Switzerland.
In these countries a democratic constitution existed before 1914.
The formation of governments lay in the hands of the parliaments
and in the monarchies the heads of states
no longer functioned as political rulers.
The upper houses had been defeudalised
or had lost considerable importance
compared with the elected representatives of the people.
Universal equal suffrage had been or shortly was to be introduced.
The decisive steps towards democratisation had been taken
in a period of great economic expansion
and neither economic crisis
nor military defeats
had shaken the new system of government.
Social legislation was as yet barely included
among the duties of state
and was making a slow beginning.
It was not yet the centre of political controversy
and the state still had no need
to make material demands on its citizens;
one has only to remember the rates of income tax in those times
which to us today seem inconceivably low.
Up to the outbreak of war
the French had not been able to make up their minds
to introduce an income tax at all,
An essential fact was that in these countries
the clergy of the Protestant Churches supported
or at least did not resist the process of democratisation
and accordingly in the part-Catholic, part-Protestant countries
-- Belgium, Holland, Switzerland
and also to a certain degree France --
the Catholic clergy respected this development
and were merely concerned to maintain the Church's position
in the controversy with "Liberalism" and "Laicism".
These were the states of bourgeois democracy
to which North America belonged
as the only country outside Europe.
With the exception of France
none of them had experienced any severe internal crisis
during the course of democratisation
and France had quickly surmounted hers.
In these countries democracy had taken root,
its principles were no longer the subject of controversy,
while the small states had no dreams of hegemony
and therefore didn't pursue an active foreign policy
so that question, too,
was not the subject of any political dissension.
The structure of the constitution of Spain,
Portugal, Italy and Greece,
which also must be included in the *first zone*,
was likewise at that time more or less democratic in a formal sense.
But these countries lacked the social conditions necessary
for democracy to take root.
In varying degrees they had preserved their feudal character.
A high proportion of illiteracy,
great differences in wealth and the lack of the middle class
impeded the process of democratisation
which was interrupted and even imperiled by revolutionary outbursts.
An exception was Italy
although social conditions here were similar
to those in the other three countries.
But in Italy the instability characteristic of the other states
was mitigated by the supreme parliamentary skill
of the Liberal Giolitti
who was several times Prime Minister between 1895 - 1914.
In all these states the Catholic clergy,
supported by and supporting the feudal upper classes,
attempted to stem even to reverse the democratic process
as a defence against liberal
and still more against socialist revolutionary tendencies.
On the other hand,
as elsewhere the use of democratic procedures was only possible
in those countries thanks to the great economic upsurge
which the world had experienced in more than fifty years of peace.
This in the first zone the stable confront the unstable democracies.
The *second zone* includes the so-called "old legitimist states",
the constitutional monarchies of Germany and Austria-Hungary
-- in this context I am leaving Turkey and Russia
as a whole out of account.
The heritage of absolutism, though restricted by the constitution,
had survived in these countries.
The upper chamber still retained a mainly feudal character.
The monarch was also the ruler,
besides being the military commander-in-chief
and master of the administration.
In the sphere of legislation
the parliament was only one partner amongst three.
The Swiss historian Werner Näf
has called the Bismarckian *Kaiserreich*
"a monarchy with democratic additions".
In both states, thanks to a highly qualified judiciary
and a homogeneous and equal well qualified bureaucracy,
strict constitutionalism prevailed.
If the western and northern frontiers of Germany
and the western frontier of Austria-Hungary
separated the democratic
from the constitutionally authoritarian sphere,
the zone of European constitutionalism,
with as prerequisite the separation of powers,
stretched to the eastern frontier of Germany
and the eastern and southern frontiers of the Hapsburg Empire.
Thanks to the existence of a ruling sovereign
and a uniform and well functioning bureaucracy
the organisation of the states was stable.
On the other hand there was instability in Austria-Hungary
owing to the possibility of a crisis
arising from the centrifugal forces of its diverse nationalities
and in Germany from the steady growth in parliament
of Social Democracy which at that time
was directed both against the monarchy and the middle class.
The *third zone* is very much harder to determine.
In his *Weltgeschichte der neuesten Zeit*
the Swiss historian Salis
places its frontiers on the Elbe and the Danube.
This seems to me too far west.
But it may be difficult to find a geographic demarcation line at all.
This is the area of East, Central and South-East Europe
with a marked or mainly agrarian character
in which class conceptions and feudal social conditions
still strongly predominate,
The idea of the constitutional state encounters
and impinges on them
without being able to prevail over the feudal social order
as it has done in Central and Western Europe.
The economic prosperity of the West
penetrated this area only very slightly or hardly at all.
Even where the process of industrialisation has state,
the feudal order remains
or the middle-class *entrepreneurs* attempt to adapt it to their ends.
The Churches are authoritarian or feudal in outlook,
to say the least antidemocratic;
the percentage of illiteracy is very high.
To this zone belong those parts of the Russian state
with Russian populations
which have inherited western conceptions from their pasts,
in other words the Baltic provinces and Poland.
Finland occupies a special position
in so far as it exercises a certain degree of autonomy,
though in the course of time this has been restricted by the Russians,
and also because
it has close connections with the Scandinavian countries
owing to its geographical position and to the fact that,
despite growing self-awareness on the part of the Finnish population,
its Swedish upper class still holds the political reins.
To this zone also belong the Balkan states
which with their predominantly Greek Orthodox populations
arose during the nineteenth century in the European part
of the Turkish Empire.
These are young states,
in some cases formerly ruled autocratically by foreign dynasties,
which owing to their national conflicts and lack of consolidation
were in a very unstable condition.
Characteristic of this zone is the mixture of nationalities
which produce a variety of nationalisms on a small scale.
Austria projected into this zone as a multi-racial state
with supranational power.
One must therefore distinguish between:
* a democratic zone
* a zone of constitutional monarchy, and
* a mainly authoritarian zone.
The peace of Brest-Litowsk at the end of the First World War
in 1918 led to the separation of areas
marked by European conceptions from Russia,
namely Poland, the Baltic provinces and Finland.
These countries were thereby preserved from Bolshevisation.
According to the German conception,
constitutional monarchies were to be created in this area
with more or less strong dependency on Vienna and Berlin,
a conception which was powerfully influenced
by fear of the social agrarian revolution
which was threatening from the East.
Leaving for a moment all national considerations out of account,
from a purely organisational point of view
the transition from feudal authoritarianism
to a constitutional monarchy
would probably have proceeded more smoothly
and would have been less subject to crisis,
because in this way considerably less demands
would have been made on the population than through democracy.
But in the ruling circles in Germany
at that time less interest was shown in constitutional adaptation
coupled with a high degree of autonomy
than in military control and economic exploitation.
In articles in the *Frankfurter Zeitung* which appeared in 1915
-- in other words before the Bolshevist revolution --
Max Weber had recommended considerate treatment by Germany
of the western Slav states
so as not to drive them on to the side of Russia.
Germany was forced to abandon this conception
through the military defeat in the summer and autumn of 1918.
Its place was taken by Woodrow Wilson's plan,
President of the victorious United States,
as expressed in his fourteen points:
right to self determination and democracy
for all peoples under foreign rule.
It was not until 1917 that the First World War
received its ideological stamp
and the impulse came from the United States
which entered the war in that year
as a struggle between democracy and despotism.
The victory of the allies was counted therefore
as a victory of democracy ..."
-- Theodor Eschenburg
The Collapse of Democratic Regimes between the First
and Second World Wars (Part)
This essay was originally broadcast in the Third Programme
of the *Norddeutscher Rundfunk* ~ 1961
Translated by Lawrence Wilson
From *The Road to Dictatorship : Germany 1918-1933*
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