[ssf] e = m.c.hedgehog
Frazer
adam at diamat.org.uk
Fri Apr 3 13:43:12 BST 2009
"... Taken altogether,
the coincidences of the Christian
with the heathen festivals
are too close and too numerous
to be accidental.
They mark the compromise
( which the Church
in the hour of its triumph )
was compelled to make
with its vanquished
yet still dangerous rivals.
The inflexible Protestantism
of the primitive missionaries,
with their fiery denunciations of heathendom,
had been exchanged
for the supple policy,
the easy tolerance,
the comprehensive charity
of shrewd ecclesiastics,
who clearly perceived that
if Christianity was to conquer the world
it could do so
only by relaxing
the too rigid principles
of its Founder,
by widening a little
the narrow gate
which leads to salvation ...
In this respect
an instructive parallel
might be drawn
between the history of Christianity
and the history of Buddhism.
Both systems were
in their origin
essentially ethical reforms
born of the generous ardour,
the lofty aspirations,
the tender compassion
of their noble Founders,
two of those beautiful spirits
who appear at rare intervals on earth
like beings come from a better world
to support and guide
our weak and erring nature.
Both preached moral virtue
as the means of accomplishing
what they regarded
as the supreme object of life:
the eternal salvation
of the individual soul,
though by a curious antithesis
the one sought that salvation
in a blissful eternity,
the other
in a final release from suffering,
in annihilation.
But the austere ideals
of sanctity
which they inculcated
were too deeply opposed
not only to the frailties
but to the natural instincts of humanity
ever to be carried out in practice
by more than a small number of disciples,
who consistently renounced
the ties of the family
and the state
in order to work out
their own salvation
in the still seclusion
of the cloister ...
If such faiths
were to be nominally accepted
by whole nations
or even by the world,
it was essential that
they should first be modified
or transformed
so as to accord in some measure
with the prejudices,
the passions,
the superstitions of the vulgar.
This process of accommodation
was carried out in after ages
by followers who,
made of less ethereal stuff than their masters,
were for that reason
the better fitted
to mediate between them
and the common herd.
Thus as time went on,
the two religions,
in exact proportion
to their growing popularity,
absorbed more and more
of those baser elements
which they had been instituted
for the very purpose of suppressing.
Such spiritual decadences are inevitable.
The world cannot live at the level of its great men.
Yet it would be unfair
to the generality of our kind
to ascribe wholly
to their intellectual and moral weakness
the gradual divergence
of Buddhism and Christianity
from their primitive patterns.
For it should never be forgotten
that by their glorification
of poverty and celibacy
both these religions struck
straight at the root
not merely of civil society
but of human existence.
The blow was parried
by the wisdom
or the folly
of the vast majority of mankind,
who refused to purchase
a chance of saving their souls
with the certainty
of extinguishing the species."
http://en.wikisource.org/wiki/The_Golden_Bough/Oriental_Religions_in_the_West
--
Porcupine
http://www.youtube.com/watch?gl=GB&v=OjP9L6HLefw
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