[ssf] Iceland Re: [sheffield-anti-war-coalition] Bread and circuses!
adam
adam at diamat.org.uk
Wed Apr 8 11:44:07 BST 2009
john wrote:
> http://www.strike-the-root.com/4/wasdin/wasdin10.html
> Space may be the final frontier, but the ocean is the frontier that can actually be populated now, and for less money. Living in international waters has a few distinct libertarian advantages: no government, taxes, or stupid laws. This would help to assure that the really nasty people (government, police, prosecutors, clergy, and god) would not want to join us, as they would not have the thieving, oppressive police state to help them with their plunder.
"I must tell you now
briefly how
these people cognate
to our own dominant race
got to their Isle of Refuge,
and then say
a little of the character
of their literature,
but really only as
a kind of introduction to the subject.
I have said before
that a kind of native feudalism
developed of itself in Norway as in England:
a certain number
of the old tribal chiefs yielded,
generally very sullenly,
to the claims of the overlord,
but the bolder spirits
could not stomach it
and resisted King Harald Fairhair,
with whom indeed
history in the North begins,
with all their might:
this resistance culminated
in the great battle of Hafrsfiorð (Goat-firth)
on the Norway coast
in which the king was triumphant,
and the malcontent chiefs
had to submit
or seek their fortunes elsewhere:
Russia,
Normandy,
England,
Ireland,
the islands of Scotland
felt the effects
for good and for evil
of the emigration which followed:
but where the Norsemen
settled themselves
amongst important populations
whom their desperate courage had overcome,
as notably in Normandy,
they gradually mingled
with the native population
and soon lost their language and traditions.
With the settlers in Iceland
it was different:
the land was uninhabited,
they brought with them
their tribal customs and traditions
and kept them for long
together with their language:
this of course
was the deliberate intention
of the emigrants:
the chief who fled before
'kings and scoundrels'
as we are told
the pillars of his high-seat
on which Thor,
the favourite God of the North was carved,
and when they neared the land
threw them overboard
for the wind and tide to carry:
then when he landed
the chief went along the coast
till he found the spot
'where Thor was come aland'.
And there once more
the home was founded,
the chief claiming the land he needed
by going around it with fire:
of course
many adventurers came out
who had so such pretensions
to leadership as these
besides the freemen and freedmen
who went out with the chief
and his thralls
many of whom he freed
and gave land to
on his coming to the new country;
all these would form
a kind of following to the chief,
who presently on settling
formed a priesthood
as it was called
and undertook the necessary religious rites
and the care and guardianship of the thingstead,
the place of meeting,
over which he presided,
and which
was what
would now be called
the seat of government,
the parliament,
and the law court of the district:
there about the middle of June
all the freemen of the district met,
and quarrels were prosecuted
or arranged, fines imposed,
and offenses taken note of
and dealt with,
all in the open air;
no court being allowed
to be held within doors
or on cultivated ground
(ne en akri nè engi).
All this sounds very systematic and orderly;
and indeed in many of the sagas,
whereof more hereafter,
there is a great deal
of law-quibbling of course
always founded on custom and precedent.
... I may finish
by saying a word
on the present condition of Iceland:
they have suffered very much there
from bad seasons of late:
but I cannot help thinking
that in spite of that
they could live there very comfortably
if they were to extinguish individualism there:
the simplest possible form
of co-operative commonwealth
would suit their needs,
and ought not to be hard to establish;
as there is no crime there,
and no criminal class
or class of degradation
and education is universal:
and unless by some special perversity
should the question of politics stand in the way:
the only persons
who would be losers by it
would be the present exploiters
of this brave and kind people:
and if these men were all shipped off to --
well to Davy Jones,
there would be many a dry eye
at their departure.
I speak of this
from the sincere affection
I have for the Icelandic people
who treated me so kindly when I was among them,
and who are the descendants,
and no unworthy ones,
of the bravest men
and the best tale-tellers
whom the world has ever bred."
One thing you must remember however,
that though our present Society
is founded on a state of things
very like this,
this state of things was really
so very different from ours
in spite of our using
the same words as our forefathers,
that many people find it
a difficulty even in conceiving of it.
Political society
was not yet founded;
personal relations between men
were what was considered
and not territorial:
when a priest or chief
moved as sometimes happened,
many of his thing-men accompanied him,
there was no political territorial unit
to which loyalty was exacted.
--
http://www.marxists.org/archive/morris/works/1887/iceland.htm
The Early Literature of the North - Iceland
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